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Tweet It has been used on late night talk-shows. It has been used in newspapers. It has been used at political rallies. It has been used in Congress.
It has been used on numerous occasions throughout American history but perhaps never fully understood.
We are apparently experiencing a very un-American moment in history—whatever that means. The term first appeared in American literature in Writers continued to use the term in books and news publications sparingly throughout the nineteenth century and early twentieth century.
The committee had both its supporters and detractors. It is perhaps ironic that only a mere half-century after the Congressional committee designed to eliminate communism and socialism in the United States dissolved, a Democratic Socialist presidential candidate would employ the term to describe an American police sheriff.
One might argue that belief and adherence to the tenants of democracy and capitalism makes one American. One might argue that a belief in freedom and individuality makes one American. One might argue that hard work and patriotism makes one American.
One might argue that any combination of these qualities makes one American. One might argue that none of them do. Even if one could determine the specific qualities of character that define what it means to be American, are those qualities American because American citizens and American institutions possess those qualities?
Or are those qualities American because they are the ideals for which Americans should strive?
Certainly, the United States has not always lived up to the ideals included in the Declaration of Independence, which is perhaps the baseline of American virtue.
One such person who makes this argument is prominent literary critic, professor, and commentator on American foreign policy, William V. These adversaries include, but are not limited to, the American Indians, Vietnamese civilians, and various actors in the Middle East.
However, former staff director of the U. Lucier argues that American exceptionalism does exist, and it exists because U. Needless to say, there are many terms in the American lexicon that warrant robust debate. Given this linguistic conundrum, it might be worth considering the implications of using a term so rife with controversy and contradiction.
However, during this election cycle and future election cycles, I expect various politicians, journalists, and other public figures to continue to use the term while vehemently debating what is best for the United States of America.
Anything different would be so un-American.“I am an American; free born and free bred, where I acknowledge no man as my superior, except for his own worth, or as my inferior, except for his own demerit.” President Theodore Roosevelt.
29 Michael Walzer, "What Does It Mean to Be an 'American'?" (); reprinted in What It Means to Be an American: Essays on the American Experience (New York: Marsilio, ), What does it mean to be American?
Historian Philip Gleason once said, ”To be or to become an American, a person did not have to be any particular national, learning languages, religious, or ethnic background. All he had to do was to commit himself to the political ideology centered on the abstract ideals of liberty, equality, and republicanism.
A true American is anyone that does not really have to be native to America but has the right reasons to live in the United States, wants to reach their own American Dream, has sacrificed a lot to become a true American, and has a deep desire to to achieve the title "American.".
Nov 18, · Essay about what it means to be american. November 18, Write an essay to explain the movement of water from the roots to the leaves.
Essay . 29 Michael Walzer, "What Does It Mean to Be an 'American'?" (); reprinted in What It Means to Be an American: Essays on the American Experience (New .